Shepherd and King
Ezekiel 34:11-16, 20-24,
Psalm 100, Ephesians 1:15-23, Matthew 25:31-46
Twenty Seventh Sunday
after Pentecost, Christ the King Sunday
Heritage Congregational
Church, Madison, WI
He is
the Son of Man who is seated on the throne, the central character in MatthewŐs
gospel story. He is the One of
glory with riches to bestow in Ephesians.
He EzekielŐs shepherd who will gather the people together from all the
nations and place them in their rightful home. And, in Psalm 100, He is both King, the only sovereign, and
Shepherd, the one who cares for the sheep of His pasture. He is Christ. And He is both King and Shepherd.
Today is
Christ the King Sunday, the day celebrating ChristŐs rule for all eternity
which ends the church year and leads us back to the beginning, to the season of
Advent where we await His birth.
I find
it appropriate for this day of ChristŐs Kingship to end the year that begins
with the anticipation of His birth.
We begin with GodŐs promise coming to life through the birth of a
child. As the church year
progresses, we watch that child grow into His birthright and take hold of His
ministry. We share with Him as he
teaches and heals and prays. We
suffer with Him as He is mocked, tortured and dies. We rejoice at the miracle of His Resurrection. And then we spend the rest of the
church year learning to live as He would have us, all because in the end it is
He who we worship and adore, for He is King of Heaven and earth. It is He who is King of our lives. And so on this day, we celebrate Christ
the King.
But in
todayŐs passages we have two very interesting images of Jesus presented. We have a KingŃfilled with majesty and
power and riches to bestow. And we
have a gentle ShepherdŃworking with the sheep for their protection and their
good. We have on one hand a
picture of a far away King in Heaven, and on the other a Shepherd working with
the people where they are. One is
removed, and one has a hands-on approach. How do these two images reconcile themselves into one
being, into the one Christ we worship and adore?
In
Ezekiel, we find the people scattered and lost. In most of EzekielŐs text we are faced with prophecies of
doom and gloom, of destruction and exile.
But in this text we find a different kind of prophecy. The promise of a Shepherd is one of
hope and wholeness, of restoration.
When the ShepherdŐs work is done the people will be back where they
belong, together with each other and together with their Shepherd. The reference to David is one of
Messianic hope, so even in this passage we find the Shepherd who is also a King
(one like David).
In our
beautiful Psalm, we also find a message of hope and joy. This Psalm is like today in the church
yearŃa celebrationŃa festival proclaiming GodŐs goodness to us. The Lord is God, the Psalm says. God made us and we belong to God. We are the sheep of GodŐs pasture. In other words, we know who God is and
we know who we are. So letŐs
celebrate! Let us give thanks and
praise! There is no greater thing
than the LordŐs goodness and steadfast love. God is faithful to us for all eternity. God is King!
The
beautiful text of Ephesians is filled with a multitude of sermons about who
Christ is and who we are as ChristŐs people. But in light of ChristŐs Kingship, we find the following
truths: Jesus is the glorified
One. He has riches to bestow upon
us. These riches are our inheritance. ChristŐs power is more than just large
in size, it is immeasurable in its goodness, in its greatness. And, Christ will be King forever, over
all things. He is far above all
rule and authority and power and dominion, over every name that is named, in
this life and in the life to come.
Jesus is King over the Church, His body here on earth.
And in
Matthew, we find Jesus the King, sitting on His throne, sitting in judgment of
the people of the world. This King
talks to the people directly and challenges them to see His need and to act as
He would act, with compassion and love that is practical. JesusŐ Kingship is one of authority and
power, a political position, but it is also one of social awareness, one of
meeting all people where there are and providing for their needs.
All
together, we find a Christ that is both King and Shepherd. A Christ that has all the authority
there is, and yet is concerned with the lives of each and every person. Truly, there is no better example of
ChristŐs transcendence and immanence.
God is both here and there.
He is both seated at the FatherŐs right hand in Heaven, and here with us
on earth, working with us personally to restore us to wholeness and right
relationship.
This is
the truth of Jesus. He is both
King and Shepherd, both humble and strong, both here and there. This is the wholeness of who He is. This is why we follow Him. This is why we worship Him.
I find
the complexity of JesusŐ being reflected in our own lives of faith. We are to be both confident in our
faith, sure and strong, and at the same time humble, meek and mild. We are called to believe with all our
hearts, to be passionate and to act in faith, and yet we are to put others
before ourselves and help to meet the very real needs of GodŐs people. Living with this contrast can be quite
a challenge, quite a balancing act.
How can we be both humble and sure? How can we be confident in our faith and put others
first? It can be a puzzle, and
sometimes we think about it way too much!
In
Ephesians, Paul says that we are ChristŐs body, that the Church is the fullness
of Christ who fills all in all. I
think that means we are supposed to feel this pull, this contrast. We are to reflect Christ, to live out
His ministry on this earth. We are
to reflect both King and Shepherd. We are to embrace all of who Christ is and
live it. We do not need to lord
ourselves over one another to prove confidence in our faith, we only have to
live our faith with confidence, accepting JesusŐ challenge to look for His face
in the faces of those we meet.
That is where our confident faith will serve us best. If we believe, we will love. If we love, we will serve. If we serve, we will work to alleviate
suffering. If we believe, we will
let our confident faith lead us to be the Church, ChristŐs body, living out the
fullness of His being, both King and Shepherd. Compassionate and caring, we will give of ourselves as
Christ did, relying on His Father in Heaven for strength and guidance, freely
and humbly offering what we have been given so that others may see Jesus and
come to know Him. It begins here,
within these walls, and when we leave here it extends outside our doors. This is our wholeness.
May our
lives show that Christ is King!
May we celebrate our love for Him each and every day with our faith
lived to its fullest. May we be
the whole people Christ would have us be.
Amen.