Really Listening
2 Samuel 7:1-14a,
Ephesians 2:11-22
Seventh Sunday after
Pentecost, July 23, 2006
Heritage Congregational
Church, Madison, WI
About
nine years ago, after I had been working at First Congregational Church in
Beloit as Youth Director, I began having dreams. In these dreams I was standing in a pulpit preaching. I was doing weddings and funerals, I
was teaching about the Bible and discussing God with adults. I wondered if I was hearing what I
thought I was hearing. It just
couldnŐt be. Me, a pastor? This was not on my radar at all. I was skeptical, and I tried to ignore
my dreams.
But, the
dreams kept coming. They would not
be ignored. Still, I was uneasy
and I kept it to myself. The
dreams kept coming. They were
stronger and stronger. And, after
a month or so I couldnŐt keep it to myself any more. It was all-consuming.
I could think of nothing else.
My conscious and subconscious were consumed. My heart, head and spirit were controlled by these
dreams. And so I shared. I talked to my pastor. But I had a question for him. Was this feeling of call from me or
from God? Was I hearing GodŐs
voice or my own? I began the
process of discernment to answer my questions. I continued to talk with my Pastor and he helped to ask
God-focused questions.
In 2
Samuel we find King David. He
loves God, and is in a position of power, both political and spiritual. Everything in place for GodŐs will to
be done. The people and the leadership
are in right relationship with God and with each other. David has brought the Ark to the holy
city of Jerusalem, so the people may be focused on God. The people are looking
to David to continue this right relationship, this life focus, on God.
David
wants to build a house for God, a temple, a special place for worship. After all, he himself has a house made
of cedar, but there is no special place for God to dwell. David believes he will be doing GodŐs
will by building this temple, that what he wants to do is right and just. But God has other ideas. God says to David, build a house for
yourself. David already has a
house. What is God talking about?
The word
house can be used in many ways. It
can mean a house for a family, a dwelling fit for a king, a temple for worship,
or a householdŃa people. God says
to David that he will be known by the building up of the people, by strengthening
their identity as GodŐs own. The
house David is building is seen by the way the people of Israel live their
lives, not by a building that is in their midst. That will come later.
First things first.
David
learns to listen to God, though Nathan, the prophetic voice sent to David by
God. This is our first
introduction to Nathan, and he will serve well and be a valuable asset to all
of DavidŐs reign.
The
church in Ephesians thinks they
know GodŐs will, what God wants.
They believe that the Gentiles should become fully Jewish and then
Christian. Jesus was a Jew, the
chosen people were Jewish. Those
without Jewish heritage and practice should come to God by the same path. Surely that must be what God
wants. It is only right. The church feels so strongly, it must
be what God wants. God, through
Paul, has other ideas. In Christ, there
is a new humanity. All people will
be unified in Christ, not by their past practices, not by their faith history. Together Jews and Gentiles will become
one. In Christ the whole is joined
together into a holy temple, a living organism where God can dwellŃa householdŃa
people like those in DavidŐs time, focused completely on God.
So how
do we know? How do we know if what
we feel so strongly in our hearts and heads of faith is true to GodŐs will? How do we engage in discernment that
will lead us to hear GodŐs voice, to truly listen? Both David and the Ephesians managed to come around to GodŐs
way of thinking, but not without struggle, not without difficulty. It is a challenge to listen more than
we talk. It is a challenge to
listen more than we think. David
and the church in Ephesus help us to find some direction in the task of listening
to God. From their situations we
can glean some suggestions, some ideas to try.
First, I
see both David and the church in Ephesus being open. They are open to what God might say. They are
open to the possibility that they were not completely right. Both David and the Ephesians were on
the right track, they wanted to point toward God, they wanted to bring glory to
God with their lives. But they
stopped listening too soon. They came
to a conclusion too quickly. They let
earthly ideas of greatness, honor and faithfulness, coupled with a bit of GodŐs
voice, lead them to a premature decision.
Secondly,
they listened to prophetic voices, to Nathan and Paul. They let go of the authority they found
in their own faith and trusted that God could and would speak through others. GodŐs anointed king and the newly
formed church in Ephesus honored the voice of Truth when it appeared, they recognized
GodŐs voice in the voice of the prophets.
Lastly,
they stayed completely focused on God, they asked God focused questions . The Ephesians and David believed (really
believed) the prophets when told they were off-track. They then kept their ideas that were in harmony with what
the prophet said and chucked the rest.
Then and only then were they able to move on. They humbly obeyed what God said to do, striving only to be
faithful, to be right in GodŐs sense and not to be right in the earthly sense.
Churches
need to listen to GodŐs voice, as do communities, as do individuals. David listened to GodŐs voice, as did
the church in Ephesus. We are no
different.
This
last his winter and spring we entered into a process of discernment, wanting to
heard GodŐs voice and recognize what God was saying to Heritage church. We prayed and brainstormed. We prayed and discussed. We prayed and shared. We prayed and asked God focused
questions. We prayed and listened. And we heard GodŐs voice. By listening to the voice of Truth and by
being open, by praying, we heard what God was saying to Heritage. We heard a clear message from God,
found in two wordsŃreach out.
Just
because we have heard GodŐs voice, our job is not over, there is more
discernment ahead. There is more
to be decided. Some of the
questions entering into my mind at this time about what God has spoken to us
are: How do we reach out? Where do we begin and what direction do
we head? What should be our
primary mission? IŐm sure you have
questions of your own, and I hope youŐll share them with me and with each
other. We have more listening,
more prayer, more sharing ahead.
We have yet to ask more God focused questions.
IŐd like
to return to my call story for a moment, because I left out one part, the
affirmation. Once I accepted my
call, I went full steam ahead, talking to seminaries and visiting, applying for
CFTS, reading as much as possible to get ready. I didnŐt expect God would keep talking to me, affirming my
call. The first person I spoke
with about my dreams was my good friend June Taylor. We were rehearsing some music and I told her. She said to me that she had been having
the same dreams about me. This was
my first affirmation. When I spoke
with my pastor, Dick Hotchkin, he only laughed and said, ŇOh Cindy, weŐve all
known this for a long time. You
are the last to know!Ó When I gave
my first sermon in the pulpit in the Beloit church, I felt such comfort in preaching, it was like I
belonged there. I felt perfectly
at home in seminary. And I sold my
house by myself within just a few weeks. These were all affirmations to me, confirmations
of my call.
IŐm not
saying it was all easy, because it wasnŐt. I struggled to hear GodŐs voice when deciding which seminary
to attend. It was not easy during
that process to stay centered on God and what God was saying, where God was
leading. There were
disappointments, the seminary I was most interested in on paper was a huge
disappointment when I visited.
There was great sadness in saying goodbye to the youth in Beloit, most
of which I had known since they were in first or second grade. And there were challenges, the church
in Beloit burned down five days before I left for seminary. Yet, GodŐs voice only grew stronger and
stronger, blessings abounded.
It is
the same with our church. God has
affirmed the work of discernment we have done thus far. GodŐs voice only grows stronger in our
midst. Look around at what is
happening at Heritage. GodŐs works
continue to multiply and be made visible.
We had an amazing week of Vacation Bible School. We have new members on committees and
boards who are happy and willing and involved. The work of the stewardship committee is amazing thus
far. We have new members who are
dedicated to the church. And new
babies are being born and baptized, adding to our faith family. The work of our boards is guided more
and more by prayer and the sharing of our faith. At our church meetings we talk more about what God wants
than what we want. These are the blessings
that come to us in abundance. These
blessings will keep coming if we continue to listen to GodŐs voice more than
our own, they are our affirmation.
When we
are in tune with God, when we really listen to God, things happen. All is right with us and God. GodŐs work can be done. There will be difficulties, sorrow and
challenges. That is a part of the
process. But if we engage in
faithful discernment, seeking GodŐs TruthŃGodŐs idea of what is rightŃif we
listen for GodŐs voice, we will become true partners with God, fulfilling what
we pray each week, ŇThy Kingdom come, thy will be done, on earth as it is in
Heaven.Ó
Amen.