Saying Yes
Isaiah 43:18-25, Psalm
41, 2 Corinthians 1:18-22, Mark 2:1-12
Seventh Sunday after the
Epiphany, February 19, 2006
Heritage Congregational
Church, Madison, WI
When I
was twenty five years old I was at the lowest point in my life. My marriage was falling apart and I was
having trouble coming to terms with it.
I was sitting in AndyŐs home office. He was my pastor, half of a clergy couple that served four
Methodist churches in northern Illinois. We knew each other well. I was choir director at one of the
churches, and teacher of their three children. During this difficult time I had visited many times. Andy was a great counselor. He was really helping me deal with my
impending divorce.
But I
will never forget this one time.
We were getting down to the nitty gritty. Andy was really pushing me to come to terms with how I was
feeling, about what was really bothering me. This was a good thing.
I was stuck and couldnŐt move forward. Divorce was not in my vocabulary. I couldnŐt accept it and couldnŐt forgive myself. I kept thinking and feeling that there
must have been something more I could have done. And Andy kept pushing me.
I
started crying. Andy was used to
it. I cried a lot back then. And then he said, ŇWhatŐs the matter? DonŐt you think God can forgive you for
this?Ó And that was it. I knew in my heart I had done
everything I could have done. I
knew our marriage was over.
I knew our covenant had already been severed. But in my heart it was God I was worried about. I couldnŐt forgive myself because I
thought I was disappointing God.
And then
I felt it. I donŐt remember
exactly what Andy said, but whatever it was, I felt GodŐs grace. I had never really been confronted with
it before. I felt secure in my
faith and knew what I believed. I
had tried to live my faith as best I could. But now I was face to face with GodŐs grace for the first
time. And I knew that grace was
what defined God. I felt forgiven
and was able to begin forgiving myself.
With this one moment in time, my healing began.
Today we
find Jesus introducing the idea of forgiveness, or grace. We have finally moved to the second
chapter of Mark, after weeks of living in the abundance of events found in the
first. Jesus has been tempted in
the wilderness, called disciples, healed, exorcized demons and taught in the
synagogue. He has gotten the
peopleŐs attention. Crowds follow
Him so closely that Jesus has trouble breaking away to pray. They know He can perform miracles and
they accept Him as somehow being connected to God, sent by God even. Now it is time for Jesus to take the
next step, and Jesus adds forgiveness to the list of what He does when
fulfilling His earthly ministry.
There is
more to the passage. A lot happens
here. Jesus uses new words. Those who question and resist Jesus are
highlighted (this is the first inkling of the religious authorities working
against Jesus in Mark), and Jesus defines the Good News He was sent to
share. The Good News of God is grace. It is the new thing spoken of in Isaiah. And forgiveness is the way God says yes to created humanity, as told to
us in 2 Corinthians. God says yes to our relationship, yes to love, yes to complete forgiveness, for all
eternity.
Forgiveness
is an interesting concept. In the Westminster
Dictionary of Theological Terms,
forgiveness is defined as pardon from an offence, it is a part of grace. Forgiveness can be a difficult thing
for us to accept, just like me with my divorce. We want so badly to deserve it, to be able to earn it, but
that is not what forgiveness is about.
Forgiveness is a part of grace, defined as unmerited favor, forgiveness
and salvation (WDTT). GodŐs grace
is a greater gift than JesusŐ miracle of healing and exorcism. It is GodŐs unique work that we do not
deserve and cannot earn. Yet it is
given freely, willingly, lovingly.
More than anything God desires to be in right relationship with us. God does for us what we cannot do for
ourselves. GodŐs grace is our real
help.
The
question for us is, will we accept it.
Will we continue GodŐs work by completing the circle of what God has
begun? It has already been given
to us. Grace is here. How do we respond?
It can
be difficult to begin. But I
suggest we begin with ourselves, by believing God has forgiven us. And if God can forgive us who are we to
not accept it? When we accept the
gift of forgiveness, we can feel it and we are changed. The way we share our
faith is enhanced. The way we live
our faith is multiplied. There is
contentment of heart in knowing GodŐs grace.
After we
have we have accepted GodŐs gift we can share it with those we are closest to
and love the most, our families. We
freely give forgiveness, just as God has given it to usŃwillingly and lovinglyŃbecause
the relationship is more important than any grudge or argument or
disagreement. We are all so vastly
different, even with those we are related to by blood. It can be a real struggle to get along
at times, to see the good in those we love the most. And, with those we love so deeply, our expectations are so
very high. When we are hurt by
those we love the most, it is the worst hurt of any and the most
disappointing. But if we are
willing to take the first step and extend our forgiveness, our family dynamic
is affected just as we were as an individual. GodŐs grace when allowed to work has great effect.
Then, I
suggest we share GodŐs grace as we interact with our community of faith, our
church. Imagine a church that
practiced grace first, before anything else, a body of Christ living as the
embodiment of GodŐs grace. We give
up our own expectations, and see the gifts of all as God sees them. We extend grace first, before we judge,
before we take offence, before we jump to conclusions or fight for our own way. A church that is able to live in GodŐs
grace will be able to hear GodŐs voice more clearly because they are not
consumed with their own thoughts and ideas. A church that is filled with grace will not waste its energy
on negativity, but use its energy wisely on prayer and love. Just think what a church like that
would be able to do for its friends and members, for its community, for GodŐs
beautiful world.
One of
the most important things about the gift of grace is something we learn today
from our scripture passages, asking for help. Like those who climbed through the roof, carrying their
friend on a mat, like the psalmist who knows how much he needs God, we too
should ask for GodŐs very real help.
If we believe God says ÔyesŐ to us through the gift of grace, we must
not hold back from asking for GodŐs help.
Too often we donŐt want to bother God, or we think we should be able to
handle it ourselves, or we do not feel deserving. These excuses plague us and keep us from accepting GodŐs
gift of grace. But when we do
these things, we miss the whole point.
We are not deserving. And yet
God is not bothered. God wants us
to ask for help. We need God and
we need each other. That is why we
are here. It is why God has placed
us in families, in churches, in communities, in this beautiful world.
Accepting
GodŐs grace is the first step toward spiritual healing, and asking for GodŐs
help is a sign of spiritual strengthŃnot weakness.
A couple
of weeks ago in worship, I challenged us all to think about sharing the gospel,
about being evangelists. As
evangelists we must practice what we preach, share GodŐs grace and then live by
it as if our lives depend on it, for truly they do. God says yes to us.
How can we say no? Amen.